On the authority of 'Abdullaah ibn 'Umar (radhi-yallaahu 'anhumaa) who said:
The Messenger of Allaah (sal-Allaahu `alayhe wa sallam) took hold of my shoulder,
and said: "Be in this world as if you were a stranger or a passer by"
Reported by al-Bukhaaree
Saturday, July 19, 2008
Beware of "Jamate Tableegh" (Tableegh Jamaath)
Praise be to Allaah.
Some of Jamaa’at al-Tableegh's mistakes are:
1 – Not adopting the ‘aqeedah of Ahl al-Sunnah wa'l-Jamaa'ah. This is clearly seen from the variations in the ‘aqeedah of some of their members and even of some of their leaders.
2 – Their not paying attention to shar’i knowledge.
3 – Their misinterpretation of some Qur’aanic verses in a manner that was not intended by Allaah. For example they interpret the verses on jihad as referring to “going out for da’wah”. The verses which mentioned the word khurooj (going out) etc. are interpreted by them as meaning going out for da’wah.
4 – They make their system of going out for da’wah an act of worship. So they started to misquote the Qur’aan to support their system which specifies certain numbers of days and months. This system, which they think is based on evidence from Qur’aan, is widespread among them in all countries and environments.
5 – They do some things that go against sharee’ah, such as appointing one of them to make du’aa’ for them whilst the group goes out for da’wah, and they think that their success or failure depends on whether or not this man was sincere and his du’aa’ accepted.
6 – Da’eef (weak) and mawdoo’ (fabricated) ahaadeeth are widespread among them, and this is not befitting for those who aim to call people to Allaah.
7 – They do not speak of munkaraat (evil things), thinking that enjoining what is good is sufficient.
Hence we find that they do not speak about evils that are widespread among the people, even though the slogan of this ummah – which they continually repeat – is:
“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful”
[Aal ‘Imraan 3:104 – interpretation of the meaning]
The successful are those who enjoin what is good and forbid what is evil, not just those who do only one of the two.
8 – Some of them fall into self-admiration and arrogance, which leads them to look down on others, and even to look down on the scholars and describe them as inactive and sleeping, or to show off. So you find them talking about how they went out and travelled, and they saw such and such, which leads to unfavourable results, as we have mentioned.
9 – They regard going out for da’wah as better than many acts of worship such as jihad and seeking knowledge, even though those things are obligatory duties, or may be obligatory for some people but not others.
10 – Some of them audaciously issue fatwas, and discuss tafseer and hadeeth. That is because they allow each one of them to address the people and explain to them. This leads to them speak audaciously on matters of sharee’ah. So the inevitably speak of the meaning of a ruling, hadeeth or verse when they have not read anything about it, or listened to any of the scholars. And some of them are new Muslims or have only recently come back to Islam.
11- Some of them are negligent with regard to the rights of their children and wives. Hence the scholars do not allow people to go out with them, except for those who want to help them and correct the mistakes that they have fallen into.
Some of Jamaa’at al-Tableegh's mistakes are:
1 – Not adopting the ‘aqeedah of Ahl al-Sunnah wa'l-Jamaa'ah. This is clearly seen from the variations in the ‘aqeedah of some of their members and even of some of their leaders.
2 – Their not paying attention to shar’i knowledge.
3 – Their misinterpretation of some Qur’aanic verses in a manner that was not intended by Allaah. For example they interpret the verses on jihad as referring to “going out for da’wah”. The verses which mentioned the word khurooj (going out) etc. are interpreted by them as meaning going out for da’wah.
4 – They make their system of going out for da’wah an act of worship. So they started to misquote the Qur’aan to support their system which specifies certain numbers of days and months. This system, which they think is based on evidence from Qur’aan, is widespread among them in all countries and environments.
5 – They do some things that go against sharee’ah, such as appointing one of them to make du’aa’ for them whilst the group goes out for da’wah, and they think that their success or failure depends on whether or not this man was sincere and his du’aa’ accepted.
6 – Da’eef (weak) and mawdoo’ (fabricated) ahaadeeth are widespread among them, and this is not befitting for those who aim to call people to Allaah.
7 – They do not speak of munkaraat (evil things), thinking that enjoining what is good is sufficient.
Hence we find that they do not speak about evils that are widespread among the people, even though the slogan of this ummah – which they continually repeat – is:
“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful”
[Aal ‘Imraan 3:104 – interpretation of the meaning]
The successful are those who enjoin what is good and forbid what is evil, not just those who do only one of the two.
8 – Some of them fall into self-admiration and arrogance, which leads them to look down on others, and even to look down on the scholars and describe them as inactive and sleeping, or to show off. So you find them talking about how they went out and travelled, and they saw such and such, which leads to unfavourable results, as we have mentioned.
9 – They regard going out for da’wah as better than many acts of worship such as jihad and seeking knowledge, even though those things are obligatory duties, or may be obligatory for some people but not others.
10 – Some of them audaciously issue fatwas, and discuss tafseer and hadeeth. That is because they allow each one of them to address the people and explain to them. This leads to them speak audaciously on matters of sharee’ah. So the inevitably speak of the meaning of a ruling, hadeeth or verse when they have not read anything about it, or listened to any of the scholars. And some of them are new Muslims or have only recently come back to Islam.
11- Some of them are negligent with regard to the rights of their children and wives. Hence the scholars do not allow people to go out with them, except for those who want to help them and correct the mistakes that they have fallen into.
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